Monika Lin
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Texts
- Shadow Count, installation, ceramics, plexiglass, mixed media, dimensions variable, 2010
- “The Exemplars,” woodcut, 1 of an edition of 20, 24 x 22 cm, 2013
- Hybrid Landscapes, resin and acrylic paint, ink, plaster pill replicas on wood panel, 30 x 40 cm, 2012
- Monika Lin, “Memory Boxes,” found objects, resin, found box, 37 x 11.5 x 10cm, 2014
- On the Way to the Imperial Examination… : Crow No. 2, wire, rice paper, paste and beeswax, dimensions variable, 2012
- Skipping Girls No. 5, plaster replicas of pills, polymer paint (acrylic), epoxy resin and ink on wood panel, 35 x 25 cm, 2010
- Take-Away, rice, resin, masking tape, dimensions variable, 2012
- Take-Away
Exhibitions
- What if Objects Could Talk?March 29th, 2014 - May 26th, 2014
- Learning from the Literati 4
September 14th, 2013 - October 29th, 2013 - Learning from the Literati 3
September 5th, 2012 - October 10th, 2012 - Abstract Expressions
April 14th, 2012 - May 27th, 2012 - Cold Comfort
February 4th, 2012 - March 18th, 2012 - Collective Consciousness August 6th, 2011 - August 30th, 2011
- Refracted Realities
April 9th, 2011 - May 9th, 2011 - Shifting Definitions November 6th, 2010 - December 18th, 2010
On the Way to the Imperial Examination… : Crow No. 2, wire, rice paper, paste and beeswax, dimensions variable, 2012
In studying the literati, what is often overlooked is that their privileged life depended on the work of innumerable peasants who created income for officialdom through taxation, appropriated goods and unpaid labor. Using the motif of rice as a signifier for the peasant class, I emulated the practice of the literati by writing the character for rice 米 10,000 times, thereby hoping to illuminate the link between two very different types of labor: the backbreaking physical labor of the peasantry, the countless hours of mental labour (represented by the symbolic number 10,000, or 万) .
Having written 米 10,000 times during my residency at San Francisco’s Performance Art Institute, where I also installed and removed a “field” of rice in a span of 12 hours, I turned my attention to another connection between the literati and the peasantry: folktales. In the tales of Pu Songling 蒲松龄, the Qing Dynasty official who wrote the famous Strange Stories from a Chinese Studio 聊斋志异, Pu uses the plot device of the scholar in various states of accomplishment to lead into morally and psychologically resonant storylines. Often the scholars encounter shape-shifting demons along the way that waylay them or alter their destinies. The fox-spirit, tiger-man and crow are just a few of these supernatural beings whose encounters with wandering scholars not only entertain, but also invite us to reconsider the rich and complex relationship between Chinese folk culture, the peasantry, the Literati and their iconic works.